Linguistics 051 Proto-Indo-European Language and Society. Early Bronze Age Developments

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Linguistics 051 Proto-Indo-European Language and Society Rolf Noyer Early Bronze Age Developments What happened in the Pontic-Caspian region after the Suvorovo- Danilovka Incursion into the Balkans and Thessaly the possible departure of speakers of pre-anatolian c. 4200? How can we connect archeological cultures with proto-indo-european and/or dialects of PIE? 2

Early Bronze Age Developments What happened in the Pontic-Caspian region after the Suvorovo- Danilovka Incursion into the Balkans and Thessaly the possible departure of speakers of pre-anatolian c. 4200? How can we connect archeological cultures with proto-indo-european and/or dialects of PIE? 2 Recap In the late Copper Age c. 4000-3800 a sophisticated settled agrarian society Cucuteni-Tripolye ( Old Europe ) came to an end. The Dnieper river, formerly a robust cultural border, is breached, and widespread contact appears to emerge between Europe and the steppes. The Sredni-Stog Culture, centered on the Dnieper River, probably represented speakers of Proto-Indo-European. Distinctive grave styles: distinctive posturing of the dead: on the back with knees raised and oriented toward the northeast some individual graves, beneath small kurgans (mounds) Agro-pastoralist economy: livestock as well as wheat, barley and millet 3

Recap In the late Copper Age c. 4000-3800 a sophisticated settled agrarian society Cucuteni-Tripolye ( Old Europe ) came to an end. The Dnieper river, formerly a robust cultural border, is breached, and widespread contact appears to emerge between Europe and the steppes. The Sredni-Stog Culture, centered on the Dnieper River, probably represented speakers of Proto-Indo-European. Distinctive grave styles: distinctive posturing of the dead: on the back with knees raised and oriented toward the northeast some individual graves, beneath small kurgans (mounds) Agro-pastoralist economy: livestock as well as wheat, barley and millet 3 The End of the Eneolithic The relevant "nal Eneolithic cultures included: A. Steppe Cultures i. Mikhailovka I ii. Post-Mariupol iii. Late Sredni-Stog iv. Late Khvalynsk possibly PIE speakers v. Repin B. Peripheral Cultures i. Super Town Tripolye C1: defensive communities on S. Bug R. ii. Maikop (north Caucasus): rich grave goods from Mesopotamia iii. Botai-Kersek (trans-ural steppes in Kazakhstan): equestrian iv. Afanasievo far east, Altai Mountains: proto-tocharians? 4

The End of the Eneolithic The relevant "nal Eneolithic cultures included: A. Steppe Cultures i. Mikhailovka I ii. Post-Mariupol iii. Late Sredni-Stog iv. Late Khvalynsk possibly PIE speakers v. Repin B. Peripheral Cultures i. Super Town Tripolye C1: defensive communities on S. Bug R. ii. Maikop (north Caucasus): rich grave goods from Mesopotamia iii. Botai-Kersek (trans-ural steppes in Kazakhstan): equestrian iv. Afanasievo far east, Altai Mountains: proto-tocharians? 4 Mesopotamian In!uences Earliest cities appeared 3700-3500 in lower Mesopotamia Earliest wheeled vehicles appear in Mesopotamia c 3500 Contact with the urbanized southern civilizations was crucial for the spread of wheel technology to the steppes Trade objects: raw wool, textiles, metal objects, timber, precious stones New cities needed a lot of metal and Anatolian mines provided some, setting the stage for the increased power for the Hittite Kingdom Uruk Expansion 3700-3100: signi"cant increase in trade and settlement in areas outside Mesopotamia. 5

Mesopotamian In!uences Earliest cities appeared 3700-3500 in lower Mesopotamia Earliest wheeled vehicles appear in Mesopotamia c 3500 Contact with the urbanized southern civilizations was crucial for the spread of wheel technology to the steppes Trade objects: raw wool, textiles, metal objects, timber, precious stones New cities needed a lot of metal and Anatolian mines provided some, setting the stage for the increased power for the Hittite Kingdom Uruk Expansion 3700-3100: signi"cant increase in trade and settlement in areas outside Mesopotamia. 5 Maikop Culture 3700-3000 Maikop Culture in the north Caucasus region from c. 3700 Elaborate goods found in chieftans graves suggest signi"cant wealth Included are "ne objects obtained through trade from the south, including distinctive Mesopotamian Power Symbols : lions and bulls Although Maikop Culture has kurgan graves, the people were probably native to the Caucasian region (and not PIE speakers) Maikop people probably traded metal mined in the Caucasus and precious stones (turquoise, carnelian, lapis lazuli) with for Mesopotamian objects Some objects (wheel? model of a wagon?) found in Maikop graves suggest that wheeled vehicles had arrived there from the south. 6

Maikop Culture 3700-3000 Maikop Culture in the north Caucasus region from c. 3700 Elaborate goods found in chieftans graves suggest signi"cant wealth Included are "ne objects obtained through trade from the south, including distinctive Mesopotamian Power Symbols : lions and bulls Although Maikop Culture has kurgan graves, the people were probably native to the Caucasian region (and not PIE speakers) Maikop people probably traded metal mined in the Caucasus and precious stones (turquoise, carnelian, lapis lazuli) with for Mesopotamian objects Some objects (wheel? model of a wagon?) found in Maikop graves suggest that wheeled vehicles had arrived there from the south. 6 Maikop trade with the steppes Pots and tools apparently of Maikop origin are found in steppe graves at this time, although little evidence of importation of copper What could steppe peoples have provided the Maikop culture in trade? cannabis? thick wool from northern sheep? horses? none in Mesopotamia yet, but apparently in the northern Caucasus Around 3000 we see the earliest archeological evidence for wagons in the steppe region. 7

Maikop trade with the steppes Pots and tools apparently of Maikop origin are found in steppe graves at this time, although little evidence of importation of copper What could steppe peoples have provided the Maikop culture in trade? cannabis? thick wool from northern sheep? horses? none in Mesopotamia yet, but apparently in the northern Caucasus Around 3000 we see the earliest archeological evidence for wagons in the steppe region. 7 Yamnaya Culture Signi"cant climate change drier weather occurred 3500-3000. A new culture of semi-nomadic people using both wagons and horses opened up vast new areas of the steppe for habitation and use The Yamnaya archeological horizon has frequently by associated with a PIE culture as its material expression Around 3300 BCE it began to spread from the Don-Volga eastward. Horse-riding peoples were disperesed through a large are of the Pontic- Caspian steppes and their cultures and presumably their language showed variation. The material record shows a di#erence between east and west groups. 8

Yamnaya Culture Signi"cant climate change drier weather occurred 3500-3000. A new culture of semi-nomadic people using both wagons and horses opened up vast new areas of the steppe for habitation and use The Yamnaya archeological horizon has frequently by associated with a PIE culture as its material expression Around 3300 BCE it began to spread from the Don-Volga eastward. Horse-riding peoples were disperesed through a large are of the Pontic- Caspian steppes and their cultures and presumably their language showed variation. The material record shows a di#erence between east and west groups. 8 The Ruki Rule Besides the Satem Shift, the Indo-Iranian and Balto-Slavic languages also share another innovation known as the Ruki Rule. The Ruki Rule changed dental sibilants (s- and z-sounds) to post-alveolar ( /ʃ, ʂ/) in the environment of r, u, i and the velars (*k *g *gʰ). *g eus to enjoy *h₂u eks grow *ters dry *h₂eu s-r- dawn *h₂eu s-o-m EAR Skt jóṣaḥ enjoyment Skt ukṣitá- grown strong, NE wax, NHG wachsen Skt tr ṣyáti be THIRSTY Lith aušrà, Skt uṣaḥ R uxo Like the Satem Shift, the Ruki Shift did not go to completion in Baltic 9

The Ruki Rule Besides the Satem Shift, the Indo-Iranian and Balto-Slavic languages also share another innovation known as the Ruki Rule. The Ruki Rule changed dental sibilants (s- and z-sounds) to post-alveolar ( /ʃ, ʂ/) in the environment of r, u, i and the velars (*k *g *gʰ). *g eus to enjoy *h₂u eks grow *ters dry *h₂eu s-r- dawn *h₂eu s-o-m EAR Skt jóṣaḥ enjoyment Skt ukṣitá- grown strong, NE wax, NHG wachsen Skt tr ṣyáti be THIRSTY Lith aušrà, Skt uṣaḥ R uxo Like the Satem Shift, the Ruki Shift did not go to completion in Baltic 9 Yamnaya Lifestyle A new era of high mobility Wagons like mobile residences in which herders could live in while following animals to new pastures in the deep steppe regions Crucially, wagons could carry water and food to places far from river valleys and lakes Yamnaya kurgan cemeteries were used sporadically and re-used later. Wagons (as well as animals) appear as sacri"ces in graves. The cow becomes an important focus of attention (both practical and spiritual), as milk and dairy products emerge as essential foods Early Yamnaya people showed high levels of bone lesions cribra orbitalia, consistent with high-dairy diet or close contacts with animalborne parasites 10

Yamnaya Lifestyle A new era of high mobility Wagons like mobile residences in which herders could live in while following animals to new pastures in the deep steppe regions Crucially, wagons could carry water and food to places far from river valleys and lakes Yamnaya kurgan cemeteries were used sporadically and re-used later. Wagons (as well as animals) appear as sacri"ces in graves. The cow becomes an important focus of attention (both practical and spiritual), as milk and dairy products emerge as essential foods Early Yamnaya people showed high levels of bone lesions cribra orbitalia, consistent with high-dairy diet or close contacts with animalborne parasites 10